CASES AND SITUATIONS OF FORBIDDEN MARRIAGE FOR A MAN:

***** CASES AND SITUATIONS OF FORBIDDEN MARRIAGE FOR A MAN:

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 Because Of Blood Ties,
 Because Of Breastfeeding
 Because Of Ties Through Marriage
 Because It Is Forbidden To Be Married To Them And Another Woman At The Same Time
 Because It Is Forbidden To Be Married To Two Sisters At The Same Time
 Because It Is Forbidden To Be Married To A Woman And Her Paternal Or Maternal Aunt At The Same Time

Allah says:

حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ اللَّـهَ كَانَ غَفُورًا رَّحِيمًا

“Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful.”

[Surah al-Nisaa’ 4:23].

These verses refer to those who are haraam in marriage because of blood ties, those who are haraam because of breastfeeding, those who are haraam because of ties through marriage, those who are haraam because it is not permitted to be married to them and another woman at the same time, and women who are permissible in marriage.

It is not permissible for a man to be married to two sisters at the same time or to a woman and her paternal or maternal aunt at the same time, because of the above mentioned verses.

With regard to those who are haraam because it is not permitted to be married to them and another woman at the same time, Allah mentions being married to two sisters at the same time and describes it as haraam.

The Prophet (blessings and peace of Allah be upon him) forbade being married to a woman and her paternal or maternal aunt at the same time.

So if we take a pair of women who are related to one another, if we imagine that one of them is male and the other is female, if it would be haraam for them to get married, then it is haraam for them to be co-wives. That is because of what would result from that of severing ties between relatives.

[Ref. Shaykh ‘Abd al-Rahmaan al-Sa‘di (may Allah have mercy on him) in his Tafseer (1/173)]

Abu Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah (blessings and peace of Allah be upon him) said:

لَا يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا ، وَلَا بَيْنَ الْمَرْأَةِ وَخَالَتِهَا

“One should not be married to a woman and her paternal aunt, or a woman and her maternal aunt, at the same time.”

[Al-Bukhari (5109) and Muslim (1408) ].

Ibn Qudaamah (may Allah have mercy on him) said, explaining the women who are forbidden in marriage:

“Married to a woman and her paternal aunt, or a woman and her maternal aunt, at the same time” – Ibn al-Mundhir said: The scholars are unanimously agreed on this matter and there is no difference of opinion concerning it, praise be to Allah.

The reason for the prohibition on being married to two sisters at the same time is that it would cause enmity among relatives and lead to severing the sacred ties of kinship, and this reason is also applicable in the case of marriage to a woman and her maternal or paternal aunt at the same time.